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From Wholeness to Ethics: How This Philosophy Guides Our Moral Lives

Introduction
At the core of my philosophy lies the concept of wholeness: I know my own experiential wholeness, but I cannot directly know the wholeness of others. This acknowledgment creates a foundation of humility and faith—faith that others have minds, experiences, and inner worlds just as I do. From this starting point, my philosophy naturally extends into the realm of ethics.

If we are both whole and part—wholes in ourselves and parts of greater systems—then how we act as individuals influences the wholes we belong to, from families to societies to ecosystems. Ethics, in this context, becomes the practice of harmonizing our actions within the interconnected web of existence.


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1. Wholeness and the Ethical Treatment of Others
In my philosophy, I distinguish between functional wholeness (observable behaviors and systems) and experiential wholeness (subjective experience). While I cannot directly access another’s experiential wholeness, I can have faith in its existence. This faith carries an ethical responsibility: to treat others not merely as parts or functions, but as wholes, capable of experience and deserving of respect.

Ethical Implication: Treat others as more than their observable actions or roles. Recognize their potential inner world, even if it is inaccessible to you.

Guiding Principle: Act with respect and empathy, honoring the possibility of another’s wholeness.



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2. Interconnectedness and Collective Responsibility
We are not just wholes; we are also parts of larger systems. Our actions influence the greater wholes we are part of, whether they are families, communities, ecosystems, or humanity itself. Recognizing this interconnectedness leads to an ethical framework that considers the impact of our choices on others and the systems we inhabit.

Ethical Implication: Moral decisions should account for their ripple effects on the larger systems we influence.

Guiding Principle: Strive for harmony within and between systems, balancing individual needs with collective well-being.



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3. Faith and the Limits of Knowing
Faith in the experiential wholeness of others is not a blind leap but a humble acknowledgment of our shared humanity. This humility invites caution and openness in ethical decision-making.

Ethical Implication: Avoid assuming you fully understand others’ experiences or motivations. Act with compassion and care, particularly in the face of uncertainty.

Guiding Principle: Let empathy and good faith guide interactions, respecting the mystery of others’ inner lives.



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4. Emergence and the Evolution of Ethics
In my philosophy, emergence is the process by which new properties or systems arise from the convergence of parts. Ethics, like consciousness, is not static but evolving. Moral systems emerge dynamically from the interplay of individuals, cultures, and environments.

Ethical Implication: Be open to change in moral reasoning as new challenges and perspectives emerge.

Guiding Principle: Embrace adaptability and growth in ethical thinking, recognizing that morality evolves like all other systems.



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5. Practical Applications of Ethical Wholeness
This philosophical approach to ethics applies to real-world issues:

Environmental Ethics: Humanity is part of the greater whole of the planet. Ethical actions should prioritize sustainability and care for ecosystems, recognizing our interconnectedness with the natural world.

Social Ethics: Communities are wholes made of individuals. Ethical decisions should emphasize fairness, cooperation, and respect for both individuals and the collective.

Interpersonal Ethics: Each person’s wholeness is a mystery. Ethical interactions require empathy, patience, and respect for the unknowable inner lives of others.



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Closing Thoughts
Ethics, like wholeness, begins with what we know: our own experience and the observable functional wholeness of others. From this foundation, it grows into a practice of faith, empathy, and interconnectedness.

We are wholes, and we are parts. Our actions ripple outward, shaping the greater systems we inhabit. By treating others with respect, striving for harmony, and embracing the evolving nature of morality, we can create a more just and compassionate world.

As with convergence and emergence, the mechanisms of ethics may remain mysterious, but the effects are undeniable. From this foundation, we move forward—not toward certainty, but toward deeper understanding and a more connected existence.

BODY

The Living Boundary

Your body is not one boundary. It’s boundaries all the way down.

○ is body as interface. It’s the place where inside meets outside, where you open and close, where you breathe in air, take in food, receive touch, absorb experience. It is not a wall. It’s a selective membrane—alive, responsive, and always in motion.

Try This

Close your eyes and feel where your body ends and the air begins. Notice how many tiny sensations are being woven into that one felt “edge.”

Φ

MIND

The Field Between

Φ is mind as field—the living medium between center (•) and boundary (○). It’s the whole relational space where signals from the body come in, where awareness from the center flows out, and where the two blend into conscious experience.

Try This

Notice your body breathing by itself. That’s ○. Now notice that you’re noticing. That reflective awareness is flowing from •. Then feel the space in which both are happening. That’s Φ.

SOUL

The Aware Center

• is soul as center—not a substance lurking somewhere inside you, but the point of view from which everything is seen. It is the structural center of the whole circumpunct.

Bodies change completely over a lifetime. Memories blur, identities shift. And yet, there’s a sense that the one who was there then is the same one who is here now.

Try This

Close your eyes. Notice your breath. Then, gently, turn attention back toward that awareness itself—not the objects in it, but the fact that knowing is happening. That’s •.

CIRCUMPUNCT

The Whole You

⊙ is the circumpunct: a circle with a point at the center. The circle is the boundary that holds everything that is “you” as a single system. The point is centeredness—the soul that experiences from within.

Instead of thinking, “I have a body, I have a mind, I have a soul,” you can think, “I am ⊙: a whole being whose body, mind, and soul are three faces of the same process.”

Try This

Feel your body as one shape (○). Notice the space of awareness in which thoughts arise (Φ). Sense the quiet center that’s aware of all of this (•). Then soften your attention to hold all three at once. That’s .

You are not on your way to being ⊙. You are ⊙, right now.