In our everyday experience, we encounter a curious paradox: everything we see, touch, and think about is both a whole in itself and a part of something greater. From the smallest atom to the vastness of the universe, each entity exists as both an individual unit and a component of a larger system. This idea challenges how we perceive the world around us and invites us to explore deeper connections between objects, ideas, and ourselves.
The Concept of Wholes
When we look at any object—a tree, a car, or even our own body—we instinctively understand it as a whole. A tree is not just leaves or branches; it is the entire structure, from its roots in the soil to the crown that reaches for sunlight. Its wholeness gives it meaning and purpose. Without this unity, we wouldn’t recognize it as a "tree" at all.
But the same tree is made of parts: roots, bark, branches, and leaves. Each part plays a crucial role, and none can be removed without affecting the whole. The wholeness of the tree depends on the arrangement and function of these parts. Yet, these parts themselves are wholes in their own right. A leaf, for instance, is not just a part of the tree; it is a complete, self-sustaining system that absorbs sunlight and produces energy.
The Nature of Parts
Zoom in on any part of the tree, and you'll find that it’s also made of smaller parts. The leaf is composed of cells, each of which functions as a whole organism, carrying out the essential processes of life. But cells themselves are made up of organelles, proteins, and molecules, which are in turn made of atoms. No matter how small we go, each level reveals a new layer of wholeness.
At every level, what we once thought of as merely a part reveals itself as a whole. Atoms, molecules, cells, leaves, and trees—all are both wholes and parts simultaneously. This duality continues no matter how much we zoom out, too. The tree is part of a forest, the forest is part of an ecosystem, and the ecosystem is part of the Earth. Everything exists within nested layers of reality.
The Universe as a Whole and a Part
This pattern doesn’t just apply to physical objects; it extends to the universe itself. Cosmologists often describe the universe as a singular whole, an integrated system where galaxies, stars, and planets interact through gravitational forces, energy exchange, and the laws of physics. Yet, the universe itself could be a part of something even greater—a multiverse, perhaps, or some other structure beyond our current understanding.
Likewise, each one of us is a whole person, yet we are also a part of our family, community, species, and planet. Our thoughts and actions are not isolated but interconnected with the systems we inhabit. We affect, and are affected by, the wholes we belong to.
Wholeness in Mind and Body
This concept of wholeness and parts can also be applied to our internal experience. Our minds, for instance, can be viewed as wholes in themselves—a complete system of thoughts, feelings, memories, and consciousness. But these mental states are made up of smaller parts, such as specific emotions, sensory perceptions, or fragments of thought. Even our thoughts and feelings are built from parts.
Moreover, the mind emerges from the brain and body, which are themselves made up of organs, tissues, and cells. Yet, at the same time, the mind influences the body and can change how we experience physical sensations. This interdependence of mind and body mirrors the larger patterns of interconnectedness we observe in nature. Our mind is both a part of our body and a whole that emerges from it.
Embracing the Duality
So, what does it mean to embrace the idea that everything is both a whole and a part? First, it challenges the way we categorize the world. Rather than seeing things as rigidly separate or fully independent, we can begin to appreciate the fluidity and interdependence of all things. Wholeness and fragmentation are not mutually exclusive but two sides of the same coin.
Recognizing this duality can also change how we relate to the world and ourselves. It encourages us to see that no person, object, or system exists in isolation. We are all interconnected in ways that are sometimes visible, sometimes hidden. Just as our bodies rely on trillions of individual cells working together in harmony, our societies rely on countless individuals, each contributing to the greater whole.
Conclusion
Everything is both a whole and a part. This realization allows us to see the world with greater nuance and understanding. It reminds us that no matter how independent or isolated something may appear, it is always connected to something larger. Likewise, even the smallest part has its own integrity, contributing to the wholeness of a greater system. By embracing this paradox, we can cultivate a deeper appreciation for the complexity and beauty of the universe, recognizing that we are both complete within ourselves and an essential part of a larger whole.
see: `Consciousness is Every(where)ness, Expressed Locally: Bashar and Seth´, in: IPI Letters, Feb. 2024, downloadable at https://ipipublishing.org/index.php/ipil/article/view/53 Combine it with Tom Campbell and Jim Elvidge. Tom Campbell is a physicist who has been acting as head experimentor at the Monroe Institute. He wrote the book `My Big Toe`. Toe standing for Theory of Everything. It is HIS Theory of Everything which implies that everybody else can have or develop a deviating Theory of Everything. That would be fine with him. According to Tom Campbell, reality is virtual, not `real´ in the sense we understand it. To us this does not matter. If we have a cup of coffee, the taste does not change if we understand that the coffee, i.e. the liquid is composed of smaller parts, like little `balls´, the molecules and the atoms. In the same way the taste of the coffee would not change if we are now introduced to the Virtual Reality Theory. According to him reality is reproduced at the rate of Planck time (10 to the power of 43 times per second). Thus, what we perceive as so-called outer reality is constantly reproduced. It vanishes before it is then reproduced again. And again and again and again. Similar to a picture on a computer screen. And this is basically what Bashar is describing as well. Everything collapses to a zero point. Constantly. And it is reproduced one unit of Planck time later. Just to collapse again and to be again reproduced. And you are constantly in a new universe/multiverse. And all the others as well. There is an excellent video on youtube (Tom Campbell and Jim Elvidge). The book `My Big ToE´ is downloadable as well. I recommend starting with the video. Each universe is static, but when you move across some of them in a specific order (e.g. nos 5, 10, 15, 20, 25, etc.) you get the impression of movement and experience. Similar to a movie screen. If you change (the vibration of) your belief systems, you have access to frames nos 6, 11, 16, 21, 26 etc. You would then be another person in another universe, having different experiences. And there would be still `a version of you´ having experiences in a reality that is composed of frames nos. 5, 10, 15, 20, 25 etc. But you are not the other you, and the other you is not you. You are in a different reality and by changing your belief systems consciously you can navigate across realities less randomly and in a more targeted way.
ReplyDeleteThanks for the comment! That idea you present makes me feel pretty trippy...
DeleteI feel like the idea you present might resonate better with another branch of my theories, the singularity/soul. If there is an actual point of convergence, rather than just wholeness, this soul-point could be something like the smallest part of physical reality, and its internal configuration might determine the resonance of the mind-field.